Opinion: The Kashmir Files is Just Tip of Iceberg. Genocide in PoJK is Far Worse
The atrocities were executed against the indigenous Hindu minority living in Kashmir during the 1990s and led to the genocide and forced exodus of nearly 500,000 Kashmiri Hindu Pandits from the Valley.
However, what the movie reveals is like peeling the first layer of the onion. The genocide of the Kashmiri Hindus in the valley, in modern-day and age, did not begin in 1990. It goes way back to when the Pakistan army attacked the independent state of Jammu and Kashmir on October 22, 1947.
At the time of partition of India, Jammu and Kashmir territories occupied by Pakistan today (PoJK) had a thriving Hindu and Sikh population. The table below gives a breakdown of the Hindu and Sikh demography in several districts in PoJK in 1941.
A survey conducted by Snedden and published in 2012 mentions that “there are no estimates of Hindus or Sikhs left today in the region and the entire population is assumed to have either been expelled or killed”.
The report, widely quoted by research scholars, confirms that they were not able to find a single Hindu or Sikh in the entire region of PoJK. It is estimated that around 122,500 Hindus and Sikhs went missing from PoJK4 during and after the 1947 invasion of PoJK.
Let us not forget that thousands of Hindus and Sikhs had fled the communal riots in Punjab and had sought sanctuary in today’s PoJK towns bordering Punjab. This resulted in the number of Hindus and Sikhs in PoJK in 1947 to swell. For instance, Bhimber received at least 2000, Mirpur 15,000, Rajouri 5000, and Kotli an unaccounted number of Hindu and Sikh refugees.
The Hindu population in Bhimber tehsil was 35%. None have survived the 1947 Pakistan-sponsored Hindu-Sikh genocide. But the worst atrocity, to my knowledge, was committed in my hometown of Mirpur where 25,000 Hindus and Sikhs were rounded up, mutilated, shot, and beheaded and our women raped by ‘Allah O’ Akbar’ chanting Pakistan army and religious fanatic members of Lashkar.
To this day, November 25 is observed as Mirpur (Massacre) Day by the family members of those who were lucky to reach Jammu. On that ill-fated day in 1947, the Pakistan army and the mercenaries of Lashkar entered Mirpur setting on fire several parts of the city burning down shops and houses of ‘Kafirs’.
A couple of days before the fall of Mirpur, a convoy of 2500 Hindus and Sikhs had managed to make their escape along with the state troops of Jammu Kashmir and reach Jammu safely. Those who were left behind were rounded up and marched to Ali Baig where the invaders said that a Gurdwara had been converted into a refugee camp.
What was thought to be a march to safety soon turned into a death march as the Pakistan army and members of the mercenary Lashkar killed over 10,000 Hindus and Sikhs along the way. They abducted a further 5000 women most of who were sold in the bazaars of Rawalpindi, Jhelum, and Peshawar.
Out of 25,000 Hindu and Sikh captives, only 5000 made it to Ali Baig. However, the killing and rape of the captive men and women continued unabated by their prison guards. Only 1,600 were later rescued by the International Committee of Red Cross who brought the survivors to Rawalpindi and transferred them to Jammu.
By 1951, only 790 non-Muslims were alive out of a total population of 114,000 Hindus and Sikhs in PoJK. Today there are none. The Mirpur massacre death toll is put over 20,000. Many women committed suicide by consuming poison or by jumping over a cliff. Similarly, numerous men also committed suicide.
The genocide of Hindus was repeated in Rajouri, Baramulla, Muzaffarabad, Bhimber just to mention a few, and continues to this day in Kashmir. The movie ‘The Kashmir Files’ has just revealed the tip of the iceberg. The horror of the Hindu genocide is far more deep-rooted and horrific than it might seem on a silver screen.
Dr. Amjad Ayub Mirza is an author and a human rights activist from Mirpur in PoJK. He currently lives in exile in the UK. The views expressed in this article are those of the author and do not represent the stand of this publication.
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